Shunga, Kanva and Indo-Greek rulers
When the owner of a big company goes, it breaks into parts and new people come forward. The same happened when the Maurya Empire weakened.
After Ashoka the Maurya Empire weakened; the Shunga and then the Kanva dynasties came in the north, while Greek-origin ‘Indo-Greek’ kings ruled in the north-west.
Key idea 1 : The Shunga and Kanva dynasties — In the political instability after Ashoka, Pushyamitra Shunga, the Mauryan commander-in-chief, became king. He followed the Vedic religion and performed the Ashwamedha sacrifice; his kingdom extended up to Jalandhar and Sialkot (Shakala) in Punjab. Devabhuti was the last Shunga king; then Vasudeva Kanva founded the Kanva dynasty, which did not last long. Kanva kings encouraged arts, culture and education.
Key idea 2 : Indo-Greek (Yavana) rulers — Many of Alexander’s Greek officers settled in north-western India and set up independent kingdoms; they are called ‘Indo-Greeks’ or ‘Yavanas’. The word ‘Yavana’ came from Greek ‘Ionian’; later all foreigners were called Yavanas. Their rule was in Afghanistan, Punjab and Gandhara. On their coins one side had the king’s face and helmet, the other an image of a deity, and inscriptions were in two scripts — Greek and Brahmi/Kharoshthi.
Key idea 3 : Menander and Gandhara art — Among Indo-Greek kings Menander (Indian name ‘Milinda’) was the most famous. The text ‘Milindapanha’ has his question-answers with the Buddhist monk Nagasena on Buddhist philosophy. Gandhara art, with Greek influence, is regarded as one of India’s finest art traditions; human figures in it are highly realistic and there are many images of Gautama Buddha. In these kings’ time sea and land trade with West Asia grew.
- Easy : Who founded the Shunga dynasty? — Pushyamitra Shunga.
- Medium : Which scripts on Indo-Greek coins? — Greek and Brahmi/Kharoshthi.
- Exam-type : What was Menander’s Indian name? — Milinda.
In the figure: After the Mauryas: Shunga, Kanva and in the north-west the Yavana (Indo-Greek) kings.
A pillar at Besnagar near Vidisha has an ancient inscription. According to it, Heliodorus, a Greek ambassador from Taxila, was sent by the Indo-Greek king Antialcidas to the Shunga king Bhagabhadra. He calls himself a ‘Bhagavata’ — a devotee of Vasudeva — and raised a Garuda pillar for Vasudeva. So though a Greek he accepted worship of an Indian god. The pillar is dated to the 2nd century BCE.
According to the Milindapanha Nagasena asked King Milinda how he had come. The king said, ‘by chariot’. Nagasena asked, ‘Is the chariot the wheels, the axle or the frame?’ The king said ‘no’ to each, then understood that the name chariot is given to all these parts together. Nagasena said that ‘Nagasena’ too is a name given to many parts. Whether this dialogue actually took place is not proven, but the simile is famous in Buddhist philosophy.
Shunga — Pushyamitra (Ashwamedha); Kanva — Vasudeva; Indo-Greek — Menander (Milinda), Gandhara art.
Gandhara art grew from both Indian and Greek influences; it is not only Greek.
Shunga → Kanva → Yavana: last Shunga = Devabhuti, first Kanva = Vasudeva. Memory clue: ‘Pu-De-Va’ — Pushyamitra, Devabhuti, Vasudeva.
Spot the difference
| Dynasty | Founder / famous king | Feature |
|---|---|---|
| Shunga | Pushyamitra Shunga | Ashwamedha sacrifice |
| Kanva | Vasudeva Kanva | Encouraged arts and education |
| Indo-Greek | Menander (Milinda) | Coins in two scripts, Gandhara art |
Practice questions
- 1Which sacrifice did Pushyamitra Shunga perform?
- 2Who founded the Kanva dynasty and who was the last Shunga king?
- 3How did the word ‘Yavana’ come?
- 4Describe the coins of the Indo-Greek kings.
- 5What is in the Milindapanha?
- 6State the features of Gandhara art.
- 7What does Heliodorus’s pillar tell about Indian and Greek cultures?
- 8Compare the Shungas and Indo-Greeks in three points.
Show answers (try them yourself first)
- 1Ashwamedha.
- 2Vasudeva Kanva; Devabhuti.
- 3From Greek ‘Ionian’; used for Greeks, later for all foreigners.
- 4King’s face and helmet on one side, a deity on the other; inscriptions in two scripts.
- 5The question-answer of King Menander and monk Nagasena on Buddhist philosophy.
- 6Greek influence, realistic human figures and Buddha images.
- 7A Greek ambassador accepted devotion to an Indian god; so two cultures came close.
- 8Shungas — Vedic religion, Ashwamedha; Indo-Greeks — Greek origin, coins in two scripts; arts and trade grew in both.
Shaka rulers and the Satavahanas
On the calendar we see the date; in the Panchang a year like Shake 1948 is written. This ‘Shaka Samvat’ has come down from the times of ancient Shaka kings.
The Shakas were foreigners who came from the north-west. They ruled in western India. The Satavahan dynasty is known as the first powerful empire in the history of Maharashtra.
Key idea 1 : Shaka rulers and Rudradaman — The Shakas are also called ‘Scythians’; ‘Shakastan’ (parts of today’s Iran and Afghanistan) was their original land. They settled in Gujarat, Maharashtra and Malwa. Rudradaman I was the most famous and powerful Shaka king; trade flourished in his time. His Junagadh inscription is famous; it tells of his valour, administration and welfare works. Shaka coins were mainly of silver with Brahmi inscriptions and bore the Shaka Samvat.
Key idea 2 : Shaka Samvat — The Shaka Samvat is an important Indian almanac system and continues in our Panchang today. It started in 78 CE. Subtract 78 from the current year to get the Shaka year; e.g. 2026 − 78 = 1948. Each Samvatsara has a specific name. The date by Shaka Samvat appears in the preface of our textbook too.
Key idea 3 : The Satavahan dynasty — In the post-Maurya period the country was unstable, trade had slowed and foreign invasions were increasing. At such a time King Simuka founded the Satavahan dynasty. Their kingdom spread over Maharashtra, Andhra Pradesh, Karnataka and Madhya Pradesh. Gautamiputra Satakarni was the most powerful; he defeated the Shakas and Yavanas and built a stable empire. An inscription of his mother Gautami Balashri in the Trirashmi Caves at Nashik tells of his valour and calls him ‘Tri-samudra-toya-peet-vahan’ — one whose horses drank the water of three seas.
Key idea 4 : Satavahan trade and caves — The Silk Route and the sea trade route passed through the Satavahan kingdom; Indian merchants traded with distant lands like Rome and Greece. The coin of King Pulumavi bears a ship, showing sea trade. Their coins have Brahmi script and Prakrit language. Buddhism gained importance and many caves were excavated; Nashik, Karle, Kanheri, Bhaje and Pitalkhora are famous.
- Easy : What is the Shaka year in 2026? — 2026 − 78 = 1948.
- Medium : Who founded the Satavahan dynasty? — Simuka.
- Exam-type : Where is Gautamiputra Satakarni’s inscription? — In the Trirashmi Caves at Nashik.
In the figure: Satavahans: founder Simuka, powerful Gautamiputra, caves and foreign trade.
A hoard of coins found at Jogalthambi near Nashik has coins of the Shaka Kshatrapa Nahapana, and some of them were re-struck by Gautamiputra Satakarni with his own stamp. So after defeating Nahapana he put his coins into circulation in his own name. Gautami Balashri’s inscription too says he destroyed the Kshaharata family.
Shaka year = CE year − 78; Satavahan = Simuka and Gautamiputra; caves = Nashik, Karle, Kanheri, Bhaje, Pitalkhora.
The Shaka Samvat is believed to be started by Shaka rulers, yet it still continues in our Panchang; Shakas and Satavahans are different.
Shaka year = CE − 78; Satavahan = Simuka → Gautamiputra. Memory clue: ‘Subtract 78’ — when reading the Panchang.
Spot the difference
| Point | Shakas | Satavahans |
|---|---|---|
| Origin | Shakastan (foreign) | Deccan (Maharashtra) |
| Famous king | Rudradaman I | Gautamiputra Satakarni |
| Famous inscription | Junagadh | Nashik (Gautami Balashri) |
| Coins | Silver, Brahmi, Shaka Samvat | Brahmi, Prakrit; ship picture |
Practice questions
- 1Where did the Shakas come from?
- 2What does Rudradaman’s Junagadh inscription tell?
- 3When did the Shaka Samvat begin and how is it found for today’s year?
- 4Who founded the Satavahan dynasty and why?
- 5What is in the inscription of Gautami Balashri?
- 6Which are the famous caves of the Satavahan period?
- 7State the evidence of sea trade in the Satavahan period.
- 8Take your birth year, find the Shaka year and write the method.
Show answers (try them yourself first)
- 1From Shakastan (parts of today’s Iran and Afghanistan).
- 2His valour, administration and welfare works.
- 3In 78 CE; by subtracting 78 from the current CE year.
- 4King Simuka; in the post-Maurya period of instability, slow trade and foreign invasions.
- 5Gautamiputra Satakarni’s valour; he is called ‘Tri-samudra-toya-peet-vahan’.
- 6Nashik, Karle, Kanheri, Bhaje and Pitalkhora.
- 7The ship on Pulumavi’s coin and trade with Rome-Greece.
- 8E.g. for birth 2014: 2014 − 78 = 1936 (approximate Shaka year).
Kushanas and the Guptas
The tradition of our school runs well for some years, then new teachers add to it. In India the Kushanas and Guptas made such good times.
The Kushanas were rulers who came from Central Asia; their most famous king was Kanishka. The Gupta period is regarded as the ‘Golden Age’ of ancient India.
Key idea 1 : Kushana rulers and Kanishka — The Kushanas were originally from Central Asia; they came to north India via Afghanistan and Pakistan. In Kanishka’s time the kingdom spread from Mathura to Punjab, Afghanistan and Kashmir; capital Purushapura (Peshawar). Buddhism spread under his patronage. The Fourth Buddhist Council was held at Kundalavana (Kashmir); two sects ‘Hinayana’ and ‘Mahayana’ became distinct there. Mahayana accepted image worship; Buddha images were made in Mathura and Gandhara styles.
Key idea 2 : Kushana trade and coins — The Silk Route linking India, China, Central Asia and Rome was under the Kushanas. Spices, textiles, metals, silk and jewellery were traded in large quantities. The Kushanas issued excellent gold and silver coins; they bear images of gods like the Greek Heracles, Iranian Ardoksho and Indian Shiva, showing influence of many cultures.
Key idea 3 : The Gupta dynasty — Shrigupta was the founder of the Gupta dynasty; the empire began to grow in the time of Chandragupta I. Samudragupta is praised in the eulogy composed by Harishena; it is inscribed on the Ashokan pillar at Prayagraj below Ashoka’s edict. Samudragupta’s empire spread from Kashmir in the north to the Narmada and in the south up to Kanchi. The empire reached its peak under Chandragupta II (Vikramaditya); victory over the Shakas was his major achievement. In his time the Chinese traveller Fa Hien came and praised the peace and prosperity. Scholars like Kalidasa, Dhanvantari and Varahamihira belong to this period. Skandagupta was the last powerful Gupta king.
- Easy : What was Kanishka’s capital? — Purushapura (Peshawar).
- Medium : Who founded the Gupta dynasty? — Shrigupta.
- Exam-type : Whose eulogy did Harishena write? — Samudragupta’s.
In the figure: Marks of the Gupta age: Samudragupta, Chandragupta II, Fa Hien and scholars like Kalidasa.
The Ashokan pillar at Prayagraj originally bore Ashoka’s edicts. About six centuries later, in the 4th century, Samudragupta’s court poet Harishena engraved praise of Samudragupta on the same pillar, below Ashoka’s edict. So a Gupta emperor wrote his glory beneath that of a Maurya emperor. Later, in 1605 CE, the Mughal emperor Jahangir also had his own inscription engraved on that pillar.
Fa Hien, a Chinese Buddhist monk, set out on foot from China in about 399 to obtain Buddhist texts; he came to India in the time of Chandragupta II. He stayed about three years at Pataliputra, learned Sanskrit and copied texts. He mentions a free hospital run by wealthy citizens and rest houses there. Surprisingly he did not even write the king’s name, as his interest was only religion.
Kanishka → Fourth Buddhist Council (Kundalavana); Samudragupta → Harishena’s eulogy; Chandragupta II → Fa Hien, Kalidasa.
There are different Chandraguptas: the Maurya one is separate, and Gupta Chandragupta I and II are different.
Shri → Chandra I → Samudra → Chandra II (Vikramaditya) → Skanda. Memory clue: ‘Shri-Chan-Sa-Chan-Skan’ — a line of five kings.
Spot the difference
| Gupta king | Important point |
|---|---|
| Shrigupta | Founder of the dynasty |
| Chandragupta I | Empire began to expand |
| Samudragupta | Harishena’s eulogy, Kashmir to Kanchi |
| Chandragupta II (Vikramaditya) | Victory over Shakas, Fa Hien, Kalidasa |
| Skandagupta | Last powerful king |
Practice questions
- 1Where did the Kushanas come from and who was their famous king?
- 2Where was the Fourth Buddhist Council held and what was its result?
- 3Which deities appear on Kushana coins?
- 4Who founded the Gupta dynasty?
- 5Where is Harishena’s eulogy?
- 6What was Chandragupta II’s greatest achievement?
- 7Why is the Gupta period called the ‘Golden Age’? Write four points.
- 8Why are accounts of travellers like Fa Hien important for history?
Show answers (try them yourself first)
- 1From Central Asia; Kanishka.
- 2Kundalavana (Kashmir); Hinayana and Mahayana sects became distinct.
- 3Heracles (Greek), Ardoksho (Iranian) and Shiva (Indian).
- 4Shrigupta.
- 5On the Ashokan pillar at Prayagraj below Ashoka’s edict.
- 6Victory over the Shakas.
- 7Growth of arts, literature, mathematics, astronomy, architecture and education; peace and prosperity; scholars like Kalidasa, Varahamihira.
- 8Because they write what they saw and we learn the conditions then; but remember they write from their own viewpoint.
The Vardhana dynasty
On festivals we give food and clothes to the needy. In history one king gave away all his wealth like this every five years.
After the Gupta Empire the Vardhana dynasty became strong in north India. Emperor Harshavardhana made Kannauj his capital and united north India.
Key idea 1 : Prabhakarvardhana and Harshavardhana — After the decline of the Gupta Empire north India again saw instability and local rulers fought each other. Prabhakarvardhana was ruling at Thanesar near Delhi; the Vardhana dynasty became influential in his time. But the dynasty gained true historical importance because of his son Harshavardhana. He united all north India and founded his capital at Kannauj; the kingdom spread over Punjab, Haryana, Uttar Pradesh, Bihar and Bengal.
Key idea 2 : Harsha’s charity and welfare works — Harshavardhana is known as pious, kind, caring for his subjects and charitable. Seeing a poor family in Kannauj short of food and water he himself came out of the palace; as food alone was not enough he ordered schools and hospitals in every village and food and shelter for monks. He said in his court that the true prosperity of a kingdom lies in the happiness of its people, says the textbook.
Key idea 3 : Conflict with Pulakeshin of the Chalukyas — Harshavardhana came into conflict with the Chalukya Empire of South India. The Chalukya king Pulakeshin II did not let him come down into the south; so Harsha’s empire remained limited to the Ganga valley. After Harsha’s death the Vardhana Empire declined. The Chinese traveller Yuan Chwang (Xuanzang) wrote about Harsha’s generosity.
- Easy : What was Harshavardhana’s capital? — Kannauj.
- Medium : Who stopped Harsha in the south? — Chalukya king Pulakeshin II.
- Exam-type : After how many years did Harsha hold the charity festival at Prayag? — Five years.
In the figure: Vardhana dynasty: Prabhakarvardhana, Harshavardhana (Kannauj), Prayag charity fair and conflict with Pulakeshin.
What happened before Harsha became emperor of north India? According to Banabhatta’s ‘Harshacharita’ Harsha became king at sixteen. His elder brother Rajyavardhana had been killed and the husband of his sister Rajyashri, Grahavarman, had been killed; his sister was in danger. Harsha found and saved his sister and resolved to avenge his brother’s death. Through this campaign he became emperor of north India.
What happened after Harsha became emperor of north India? In the Aihole inscription of 634 CE the poet Ravikirti says Pulakeshin II defeated Harsha on the banks of the Narmada. He makes a pun on the name — ‘harsha’ means joy; by the defeat Harsha lost his harsha (joy). The Narmada became the border between the two empires and Pulakeshin took the title ‘Parameshvara’.
Every five years Harsha held a big charity assembly at Prayag at the confluence of the Ganga and Yamuna. The Chinese traveller Xuanzang saw it himself and wrote that the king gave away all the gold, jewels and clothes of his treasury. At the end he gave even his crown and ornaments and asked his sister Rajyashri for an old worn garment. Notably this record is not by a court poet but by a foreign traveller; but some historians say it may have been a Buddhist assembly and its link with today’s Kumbh Mela is not proven.
Prabhakarvardhana (Thanesar) → Harshavardhana (Kannauj); Prayag charity assembly every 5 years; Pulakeshin = Narmada border.
The Chalukya king who stopped Harsha in the south was Pulakeshin II; he was not from the Vardhana dynasty.
Thanesar → Kannauj; Prayag every five years; Pulakeshin on the Narmada. Memory clue: ‘Tha-Ka-Pra-Nar’ — four places.
Spot the difference
| Point | Information |
|---|---|
| Dynasty and first capital | Vardhana; Thanesar |
| Famous emperor | Harshavardhana |
| Capital | Kannauj |
| Foreign traveller | Yuan Chwang (Xuanzang) |
| Rival in the south | Pulakeshin II (Chalukya) |
The Vardhana dynasty
In the app you can move this figure with your finger.
Open in the appPractice questions
- 1Where was Prabhakarvardhana ruling?
- 2In which city did Harshavardhana make his capital?
- 3Which regions were in Harshavardhana’s empire?
- 4What orders did Harsha give for the people?
- 5Why is Harshavardhana known as the ‘kind-hearted emperor’?
- 6How did Pulakeshin stop Harsha and what was the result?
- 7Write about the Prayag charity assembly in your words.
- 8How can Harsha’s thought of ‘true prosperity’ be used in governance today? Write three points.
Show answers (try them yourself first)
- 1At Thanesar, near Delhi.
- 2Kannauj.
- 3Punjab, Haryana, Uttar Pradesh, Bihar and Bengal.
- 4Build schools and hospitals in every village; give food and shelter to monks.
- 5He was kind, charitable and caring for his subjects; he gave away all wealth every five years.
- 6Defeated Harsha on the Narmada; Harsha’s empire remained limited to the Ganga valley.
- 7Assembly at Prayag every five years; king gave away the whole treasury; Xuanzang saw it.
- 8E.g. schools-hospitals in every village, help for the needy, priority to people’s health and education.